When Bradley finally turns to a critical appraisal of religion in his works, it occurs always as an ancillary enterprise, subordinated to some other speculative interest. Thus in his early work, Ethical Studies, Bradley reaches a consideration of religion at the conclusion of his analysis of the “world” of morality and then only because he has discovered in the moral sphere a dialectic which inevitably leads the moral aspirant beyond the moral viewpoint to religion. In Appearance and Reality, it is (...) the explicit dialectic of the “good” that leads onward to an analysis of the nature and cognitive claims of religious awareness. In both instances, however, the examination of religion is subordinated to other theoretic interests: in one case to the problem of discerning the relation between the spheres of morality and religion, and in the other, assuming this relation, to the question of the degree of truth and reality in religion when judged by the metaphysical criterion operative in Appearance and Reality. (shrink)